Is this enough to disprove SFZionist?

“Strive to establish God’s word on earth and the rule of the shari’a over every situation.”–al-Qahtani, al-Wala Wa’l-Bara

“It is a duty incumbent on every Muslim to struggle towards the aim of making every people Muslim and the whole world Islamic, so that the banner of Islam can flutter over the earth and the call of the Muezzin can resound in all the corners of the world: God is greatest!”—Hassan al-Banna, “On Jihad,” in Five Tracts of Hasan al-Banna, translated by Charles Wendell, Berkeley, 1978

“It is the nature of Islam to dominate, not to be dominated, to impose its laws on all nations and to extend its power to the entire planet.”—Hassan al-Banna, 1928

“It’s known by necessity from the religion of the Muslims and by the agreement of all the Muslims (Ijmaa’), that he who permits the following of a religion other than the religion of Islam or following a law other than the Shari’ah of Muhammad (sallallahu ‘alayhe wassallam), then he is a Kafir.”—Majmoo’ al-Fataawaa 28/524, by Shaykh al-Islam ibn Taymiyyah

“So whoever leaves the clear-cut Law revealed to Muhammad bin ‘Abdullah, the final of the Prophets, and refers to other sources for judgment, such as abrogated laws, then he is a Kafir.”—al-Bidaayah wan-Nihaayah 13/119, by Ismail ibn Kathir

“There is no Eemaan [true faith] for the one who believes the laws of the people and their opinions are superior to the Hukm of Allaah and His Messenger or that they are equal to it or that they resemble it or who leaves it or replaces it with fabricated laws and institutions invented by people, even if he believes that the laws of Allaah are more encompassing and more just.”—”Risalaat Wujoob Tah’keem Sharee’at Allaa”’ p. 39, by Shaikh ‘Abdul-’Azeez Ibn ‘Abdullaah Ibn Baaz

“The Mujahideen conquer lands and save the entire populace from entering Hell-fire by delivering Islam to them. This accomplishment is much greater than what books can do,”—“100 Fabricated Hadiths” by Shaikh Abdullah Faisal

“And it is known by necessity in the Deen of the Muslims and by the agreement of all the Muslims that whoever follows a Sharee’ah other than the Sharee’ah of Muhammad then he is a Kaafir and it is like the Kufr of the one who believes in some of the Book and disbelieves in some of the Book.” –”al-Fataawa” vol. 28/524, by Sheik al-Islam ibn Taymiyyah
“So whoever leaves the clear Sharee’ah, which was revealed to Muhammad Ibn Abdullah, the Seal of the Prophets, and takes the Hukm to other than it from the laws of Kufr which are abrogated, he has disbelieved. So what about the one who takes the Hukm to the ‘Yasaaq’ (the law of the Tartars which mixed Sharee’ah rulings with invented rulings) and puts it before it?! Whoever does that, he has disbelieved by the Ijmaa’ of the Muslims.” –”al-Bidaayah wa Nihaayah” vol. 13/ 119 by Ismail ibn Kathir

“AYAH – SHIRK IS ‘ZULM’
Allah says in His Noble Book: “It is those who believe and confuse not their belief with Zulm (oppression), for them (only) there is security and they are the guided”. [Qur'an 6:82]
What does ‘Zulm’ (oppression) mean here? As explained in the noble Hadeeth of the Prophet sallallaahu ‘alaihi wassalam, ‘zulm’ is to do shirk, i.e. associate partners with Allah – so those who do no shirk, they are the ones for whom there is security in the Hereafter, and only they are the guided ones!
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i) that shirk is the greatest sin, and
ii) that shirk and disbelief in Allah is a very weird and unnatural thing to do, because we are completely dependent and desperately in need of Allah, Our Creator. Allah is in no need of us, and we do not, in any way increase His unlimited richness.”–THE ORIGINS OF SHIRK, by Shaykh Muhammad Naasirud-Deen al-Albaanee [al-Ibaanah][1], http://www.angelfire.com/mo2/scarves/shirk.html

“There is no doubt that a person whom Allah enables to sacrifice his soul, and to fight for the sake of Allah, has been graced with a great honor. The Prophet Muhammad said that the dust of battle for the sake of Allah and the smoke of Hell shall never meet in a man’s nose…Devotion to Jihad for the sake of Allah, and the desire to shed blood, to smash skulls and to sever limbs for the sake of Allah…is, undoubtedly, an honor for the believer…Allah said that if a man fights the infidels, the infidels will be unable to prepare to fight [the Muslims]…The Koranic verses that deal with fighting the infidels and conquering their countries say that they should convert to Islam, pay the jizya poll tax, or be killed. If the Muslims had implemented this, we would not have reached the humiliation in which we find ourselves today.”— Saudi Cleric Muhammad Al-Arifi: The Desire to Shed Blood, Smash Skulls, and Sever Limbs for the Sake of Allah Is an Honor for the Believer, al-Rahma TV [July 19, 2010], http://www.memritv.org/clip/en/0/0/0/0/0/0/2577.htm

“The establishment of a Khalifah is seen as vital, because without Khilafah, Islam possibly be followed nor applied.
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We Must invite society to Islam and command the good and forbid evil publicly wherever we are and work to establish Islam in its totality through an intellectual and a political struggle not only to protect the lives, honor and Lands also liberate the humanity from the OPPRESSION (man-made-laws-which is Shirk) inshaAllah!”—“Lailat al-Isra wal Miraj in Context of the Present Situation of the Muslim Ummah”, http://www.islamicthinkers.com/index/index.php?option=com_content&task=view&id=598&Itemid=2

“Nothing is more clear and explicit on this matter then the noble verse on the entrusting of the viceregency to the people of faith. “God has promised those of you who have faith and do good that He will make them vicegerents on earth [just as He made others vicegerents before them], that He will surely establish the religion that He has chosen for them, and that He will transform their state from their prior fear into security: ‘They shall worship [only) Me and associate nothing with Me'" (24:55). The final sentence of this verse considers the fact that when the governance of the Truth and the divine viceregency is established, the people of faith will be free from bonds of obedience to any tyrant. It is phrased “They shall worship [only] Me and associate nothing with Me” to make it clear that, according to the Qur’an, every act of obedience to an order constitutes worship. If it is for God, it is obedience to God, and if it is for other than God, it is shirk toward God.””—Levels and Degrees of Shirk (Part 1), http://www.alhassanain.com/english/book/book/beliefs_library/religions_and_sects/fundamentals_of_islamic_thought/012.html

“”The rule is to none but Allah.”(TM.Qur’an. Ana’am:57).
“If anyone rules by other than what Allah has revealed they are kafireen (unbelievers).” (TM.Qur’an. Maida 5:47).
Shari’ah is the code of law for the Islamic way of life which Allah swt has revealed for mankind and commanded us to follow. The word Shari’ah means a clear straight path or example. Shari’ah, or Islamic law, is the code of conduct for Muslims and is based on two main sources: The Qur’an and the Sunnah of the Prophet. It aims towards the success and welfare of mankind both in this life and the life after death. Shari’ah prescribes a complete set of laws for the guidance of mankind so that Good (Ma’ruf) may triumph and Evil (Munkar) disappears from society. It provides a clear and straight path which leads to progress and fulfillment in life and the attainment of Allah’s pleasure.
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Shari’ah has rules for every aspect of life. It is complete and perfect, and guarantees us success, welfare and peace in this life on earth and in the life after death.
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The word Sunnah means a system, a path or an example. In Islam it refers to the practice of the Prophet, his life example. It is embodied in the Ahadith (plural of Hadith) which are the Prophet’s saying, actions and the actions done with his approval. Ahadith have been very carefully collected and compiled since the death of the Prophet. Six collections of Hadith are regarded as the most authentic.
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Fiqh is the science of Islamic Law or jurisprudence. It refers to the collection and compilation of Islamic laws based on the Qur’an and the Sunnah of the Prophet. The word Fiqh means knowledge and understanding.
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The scholars and experts on Islamic Law have made Shari’ah easier to understand and practice by science of Fiqh. Fiqh is the explanation of the Islamic laws based on the Qur’an and Sunnah. Islamic law or Shari’ah embodies the ideal Islamic life. Islam is the complete way of life and Shari’ah is the means to arrive at the ideal life recommended by Islam. Shari’ah enables us to bring our life in line with the will of Allah swt. It is the process of achieving our goal of life.
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The reason why regimes like Saudi Arabia and Sudan fail is because they only implement parts of Islam side by side with man-made law, such that they punish by Islam but do not secure the needs by Islam.
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In Islam if any one insults any prophet of Allah swt they are subject to be killed.
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Islam has its own unique view about foreign policy. The Khilafah’s dealings with other states is not on the basis of securing ‘national interests’ as per Lard Palmerston’s dictum. Rather its sole interest is to free man from the slavery to another man, and return human beings to the true purpose for their creation – the worship of our Creator, Sustainer Allah swt. So the objective of the foreign policy is to spread Islam by invitation (da’wah) and Jehad ((strive against (the evil) to abolish idolatry, tyranny and oppression). Thus, what we would hear on the media about the dealings of the Islamic State would be completely at variance with that of what we hear of the existing Muslim regimes.”—Shari’ah (Islamic Law), http://www.angelfire.com/bc3/johnsonuk/eng/dawa/sharia.html

“Remove the oppression created by man-made laws, so that the whole of mankind can enjoy the freedom, purity and justice of living under Allah’s laws – the Shari’ah.”—Supporters of Shari’a, quoted here: http://books.google.com/books?id=KlOctd1WLzUC&pg=PA107

“Our own Prophet…was a general, a statesman, an administrator, an economist, a jurist and a first-class manager all in one… In the Qur’an’s historic vision Allah’s support and the revolutionary struggle of the people must come together, so that Satanic rulers are brought down and put to death. A people that is not prepared to kill and to die in order to create a just society cannot expect any support from Allah. The Almighty has promised us that the day will come when the whole of mankind will live united under the banner of Islam, when the sign of the Crescent, the symbol of Muhammad, will be supreme everywhere…. But that day must be hastened through our Jihad, through our readiness to offer our lives and to shed the unclean blood of those who do not see the light brought from the Heavens by Muhammad in his mi’raj {“nocturnal voyages to the ‘court’ of Allah”}… It is Allah who puts the gun in our hand. But we cannot expect Him to pull the trigger as well simply because we are faint-hearted.”—Muhammad Taqi Partovi Samzevari, “Future of the Islamic Movement” (1986)

“For Islam, there are only two kinds of society: Muslim and jahiliyya. The Muslim society is that in which Islam is applied. Islam means faith, worship [of god], legislation, social organization, [theory of] creation, [mode of] behavior. Jahiliyya society is that in which Islam is not applied. It is governed neither by belief nor by the Islamic view of the world, nor by its values, [its conception] of equity, its laws, its [theory of] creation, and the [modes of] behaviour [proper to it]…
Thus, a society whose legislation does not rest on divine law (shari’at allah) is not Muslim, however ardently its individuals may proclaim themselves Muslim, even if they pray, fast, and make the pilgrimage…
A society that creates a made-to-measure Islam other than that laid down by the Lord and expounded by His Messenger — called, for example, “enlightened Islam” — cannot be considered Muslim either…
Jahiliyya society can present various faces:
- The negation of the existence of God in favour of explaining history through materialism and contradiction; in other words, the application of the system known as “scientific socialism”;
- The recognition of the existence of God while limiting the domain of His power to the heavens, to the exclusion of the here and now; such a society does not regulate its existence on the basis of divine law nor on the eternal values that He established at its foundation. Although it permits people to worship God in synagogues, churches, and mosques, it prevents them from demanding that divine law govern their existence; it thus either denies God’s divine quality on earth or renders it ineffectual…This is likewise a jahiliyya society…
What characterizes both the Islamic credo and the society inspired by it is that they become a movement (haraka) that will allow no one to stand apart…; the battle is constant, and the sacred combat (jihad) lasts until Judgement Day.”—Sayyid Qutb, “Signposts” p. 116-17, 129-30

“Islam has come as a mercy to mankind in the form of a comprehensive Way of Life with the sole aim to organize and regulate the affairs of society and the world as a whole.
Allah (swt) says in His Noble Book, “It is He who has sent His messenger with the Guidance and the Deen of Truth, that He may cause it to prevail over all (Ideologies) ways of life” (TMQ al-Tauba:33)
Therefore Islam and her people would engage and be engaged by those who sought to preserve their own ideologies, ways of life and values and/or sought to spread them over the Muslims. Ever since the dawn of Islam, the struggle has been at its fiercest between Islam and Kufr. This struggle has been about the fate of Kufr and the fate of Islam.
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Establishing the Islamic authority (Al-Khilafah)… hand the authority to Muslims to appoint a leader (Khaleefah) to implement the whole of Islam immediately, comprehensively and exclusively. The above stages will lead us Insha Allah to the accomplishment of the third duty i.e. the establishment of Al-Khilafah, whose foreign policy is to conquer the whole world.
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Allah (swt) says: “Follow what is revealed to you from your Lord. And Allah is aware of all things you do.” [EMQ 33:2]
And He (SWT) also says: “Then We set you upon a way (Sharee’ah) by which your purpose will be fulfilled: so follow this way and not the whims of those who have no knowledge.” [EMQ 45:18].
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* We must let Islam i.e. Quran and Sunnah the only basis for our unity, vision and objective is one.
* We must acknowledge that the absence of Islam as a way of life (the absence of Khilafah) is the root cause of all our problems. The Muslims in the USA must spread this message amongst themselves and other Muslims in the world.
* We must not speculate on where or when the victory will come but pull all of our resources to achieve the victory to ultimately seek the pleasure of Allah.
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* The Imams must teach the Muslims not only how to recite the Quran and prayer but the intellectual foundation of the Islamic Aqeedah, the fact that the Ummah is but one body, the fact that Jihad is an obligation and that calling non Muslims to Islam is an obligation and of course that Islam is a Deen not a religion.
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* We must enjoin good and forbid the evil in the USA. Muslims must enjoin good and forbid the evil wherever they are.
* We must offer Islam as a solution for the problems of humanity and society.
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It would be all too easy to sit comfortably in our houses and deny that we as an Ummah have a problem, but it’s time to wake up to the fact that we’re in trouble and do something about it. We Must work to establish the Deen in its totality through an intellectual and a political struggle WHEREVER WE ARE!!! Allah (SWT) say’s in the Qur’an, ‘It is He Who has sent His Messenger with guidance and the Deen of Truth, to cause it to prevail over all other ways of life, even though the pagans may detest it.’ (EMQ 9:33) Allah (SWT) has given Islam as a Rahmah to Mankind, and we as an Ummah have a duty to carry the message of Islam to the whole world, to enjoin what is good and forbid what is evil, wherever we are. We must become Muslim not only by name, but by nature and understand that success can only come if we look to Islam for our answers. “If Allah helps you, None can overcome you, If He forsakes you, who is there after that, that can help you.” (EMQ 3: 160) These objectives, needless to say, are motivated by the ultimate desire to please Allah (swt). Allah (saw) says: “Allah does not change the condition of the people, unless they change within themselves.”(13:11)”—Islamic Revival Volume 9, http://www.islamicthinkers.com/index/images/IR-9.pdf

“Like a constitution, like everything, anything you do in life you have to go by Shari’a. Shari’a is the law, the Constitution of the Muslims…of course [the Muslim community would like to see Shari'a law in America].”–Muslim Day (1 of 3) “Homosexuals Must Be Killed” Muslims speak out, http://www.youtube.com/watch?v=_qxjocm5fCc
“It is narrated on the authority of Abu Huraira that the Messenger of Allah observed: By Him in Whose hand is the life of Muhammad, he who amongst the community of Jews or Christians hears about me, but does not affirm his belief in that with which I have been sent and dies in this state (of disbelief), he shall be but one of the denizens of Hell-Fire.”–Sahih Muslim Book 1 Number 284
“The scholars explained that these two verses [“no compulsion”], and other similar verses, have to do with those from whom the jizyah may be taken, such as Jews, Christians and Magians (Zoroastrians). They are not to be forced, rather they are to be given the choice between becoming Muslim or paying the jizyah.
Other scholars said that this applied in the beginning, but was subsequently abrogated by Allaah’s command to fight and wage jihad. So whoever refuses to enter Islam should be fought when the Muslims are able to fight, until they either enter Islam or pay the jizyah if they are among the people who may pay jizyah. The kuffaar should be compelled to enter Islam if they are not people from whom the jizyah may be taken, because that will lead to their happiness and salvation in this world and in the Hereafter. Obliging a person to adhere to the truth in which is guidance and happiness is better for him than falsehood. Just as a person may be forced to do the duty that he owes to other people even if that is by means of imprisonment or beating, so forcing the kaafirs to believe in Allaah alone and enter into the religion of Islam is more important and more essential, because this will lead to their happiness in this world and in the Hereafter. This applies unless they are People of the Book, i.e., Jews and Christians, or Magians, because Islam says that these three groups may be given the choice: they may enter Islam or they may pay the jizyah and feel themselves subdued.
Some of the scholars are of the view that others may also be given the choice between Islam and jizyah, but the most correct view is that no others should be given this choice, rather these three groups are the only ones who may be given the choice, because the Prophet (peace and blessings of Allaah be upon him) fought the kuffaar in the Arabian Peninsula and he only accepted their becoming Muslim. And Allaah says (interpretation of the meaning):
“But if they repent [by rejecting Shirk (polytheism) and accept Islamic Monotheism] and perform As-Salaah (Iqaamat-as-Salaah), and give Zakaah, then leave their way free. Verily, Allaah is Oft-Forgiving, Most Merciful”
[al-Tawbah 9:5]
He did not say, “if they pay the jizyah”. The Jews, Christians and Magians are to be asked to enter Islam; if they refuse then they should be asked to pay the jizyah. If they refuse to pay the jizyah then the Muslims must fight them if they are able to do so. Allaah says (interpretation of the meaning):
“Fight against those who (1) believe not in Allaah, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allaah and His Messenger (Muhammad), (4) and those who acknowledge not the religion of truth (i.e. Islam) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued”
[al-Tawbah 9:29]
And it was proven that the Prophet (peace and blessings of Allaah be upon him) accepted the jizyah from the Magians, but it was not proven that the Prophet (peace and blessings of Allaah be upon him) or his companions (may Allaah be pleased with them) accepted the jizyah from anyone except the three groups mentioned above.
The basic principle concerning that is the words of Allaah (interpretation of the meaning):
“And fight them until there is no more Fitnah (disbelief and polytheism, i.e. worshipping others besides Allaah), and the religion (worship) will all be for Allaah Alone [in the whole of the world]”
[al-Anfaal 8:39]
“Then when the Sacred Months (the 1st, 7th, 11th, and 12th months of the Islamic calendar) have passed, then kill the Mushrikoon (see V.2:105) wherever you find them, and capture them and besiege them, and lie in wait for them in each and every ambush. But if they repent [by rejecting Shirk (polytheism) and accept Islamic Monotheism] and perform As-Salaah (Iqaamat-as-Salaah), and give Zakaah, then leave their way free. Verily, Allaah is Oft-Forgiving, Most Merciful”
[al-Tawbah 9:5]
This verse is known as Ayat al-Sayf (the verse of the sword).
These and similar verses abrogate the verses which say that there is no compulsion to become Muslim.
And Allaah is the Source of strength.”—IslamQ&A Fatwa 34770 [Majmoo’ Fataawa wa Maqaalaat li’l-Shaykh Ibn Baaz, 6/219], http://www.islam-qa.com/en/ref/34770

“Islam cannot accept any mixing with Jahiliyyah [the society of unbelievers]….Either Islam will remain, or Jahiliyyah: Islam cannot accept or agree to a situation which is half-Islam and half-Jahiliyyah….Command belongs to God, or otherwise to Jahiliyyah; God’s Shari’ah [Islamic law] will prevail, or else people’s desires. ‘And judge between them according to what God has revealed, and do not follow their opinions, and beware of them lest they confuse you in matters which God has revealed’ (Qur’an 5:50)…‘And if they do not respond to you, then know that they are following their own opinions; and who can be more misguided than one who follows his own opinion against the guidance from God? Indeed, God does not guide the wicked people.’ (Qur’an 28:50)….The foremost duty of Islam in this world is to depose Jahiliyyah from the leadership of man, and to take the leadership into its own hands and enforce the particular way of life which is its permanent feature.”—Sayyid Qutb, Milestones (Ma’alim ‘ala al-Tariq), pp. 130-131

“Where Muslims make up a substantial fraction of the population, they must struggle to establish the Islamic Shariah (law) as their rule for living, with the aim to ultimately establish a full Islamic state in which Islam would be the ruling ideology and system. To understand this last point is very important for it is part and parcel of Islam to seek its full manifestation and where Muslims fail politically or economically, they also fail spiritually. It is innate to Islam to be militantly uncompromising with alien systems since all sovereignty and glory belongs to God, to the Prophets (PBUH) and to the believers.”– Islam – A Dynamic Stability, by Camel Xerri Abdullah Idris, Islamic Center Toronto Jami Mosque, p282-293

“The Jews and the Christians are our enemies…we must treat them as enemies, through jihad against them, until we either make them accept Islam, or finish them off…Al-wala w’al-bara divides humanity into ‘believers’ and ‘infidels,’ with the only relationship between them being [one of] hatred and jihad – that is, war. It divides the world into ‘the abode of Islam’ and the ‘abode of war’…[Al-wala w'al-bara also requires] the total renunciation of the ‘infidel’ inhabitants’ religions, their customs in clothing and food, and their institutions, sciences, and values. [It] considers Muslims who imitate the infidels to be apostates who must be fought and killed.”—Sheikh Ayman Al-Zawahiri, Knights under the Banner of the Prophet [quoted here http://www.memri.org/report/en/0/0/0/0/0/0/2409.htm ]

“Jihaad of the Sword: to fight the Mushrikeen for the Deen…when ‘Jihaad Feesabeelillah’ is said…striving against the Kuffar with the sword until they enter Islam, or pay the Jizya with willing submission and they are under humiliation.”—Ibn Rushd al-Maaliki, al-Muqaddamaat al-Mumahhadaat 1/369